The Union Of Islamic World Students links directly to the Ahul Bayt Assembly of Canada.
The Ahul Bayt Assembly was founded and is still run by Sayyid Muhammad Rizvi and links directly to the Islamic Shia Ithna-Asheri Jamaat of Toronto where Rizvi is the resident Maulana. Rizvi is also one of the principles behind CASMO - the David Duke lovers.
The Ahul Bayt Assembly also links directly to Al-Islam.org, a branch of the International parent Ahul Bayt organization which is run and funded by Iran.
Al-Islam.org contains a book dealing with Islamic marital morality authored by Sayyid Muhammad Rizvi "Marriage and Morals in Islam".
Here's an excerpt: Sexual desire is aroused in human beings at the age of puberty. In Islamic legal definition puberty (bulugh) is determined by one of the following:
1. age: fifteen lunar years for boys and nine lunar years for girls;
2. internal change (in boys only): The first nocturnal emission. Semen accumulates in the testicles from puberty onwards and more semen may be formed than the system can assimilate; when this happens, semen is expelled during the sleep. This is known as nocturnal emission wet dream or ihtlam in Arabic.
3. physical change: Growth of coarse hair on lower part of abdomen.
Since the sexual urge begins at puberty and as Islam says that sexual urge should be fulfilled only through marriage, it has allowed marriage as soon as the boy and the girl reach the age of puberty. In the case of girls, it not only allows them to be married as soon as they become mature, but also recommends such marriage. It is based on such teachings that Islam discourages girls from postponing their marriage because of education; instead, it says that girls should get married and then continue their education if they wish to do so."
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That's a pic of Barbara Hall chief inquisitor of the Ontario Human Rights Commission celebrating the diversity of child marriage with the good Maulana.
For all your Jihad inquiries check out Al-Islam.org's "Questions About Jihad" section. This will put you in the mood to celebrate our mosaic of diversity.
C- Jezyah?
"The third question relates to the word jezyah or tribute. We are told to fight them until they pay the jezyah, which means until they either accept Islam or pay the jezyah. In the Quran there is no doubt that a difference has been maintained between the People of the Book and the polytheists, or mushrikin, those who formally worship idols and do not follow any holy book.
Nowhere in the Quran are we told to fight the mushrikin until they pay the jezyah, and to fight them no more once they have paid it. Concerning the People of the Book, however, we are told that once they are willing to pay the jezyah, we are to fight them no longer. This is a difference that clearly exists."